Francine Shapiro Library ~ EMDR Bibliography

Francine Shapiro Library - EMDR Bibliography Links

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Your Results - you searched for the keyword Faith 9 Results

1. Colwell, D. (2000, January). Blind faith. San Francisco Weekly, 17, 18, 23, 24.

Language: English

Format: Magazine

Abstract:
Many clinicians considered Shapiro's method to be nothing short of a breakthrough, and the technique, conceived by the then California graduate student with a background in English literature, quickly turned the psychology field on its head.

Keywords: General Overview

Accuracy Verified: Yes

2. Emard, P. (1995, June). A brief look at MRI brief therapy. Presentation at the EMDR Network Conference, Santa Monica, CA.

Language: English

Format: Conference

Abstract:
The MRI approach to brief therapy originated out of the serendipitous coming together of several incredibly creative minds that resulted in a form of psychotherapy in which the major goal was to make psychotherapy more efficient and more effective. It evolved out of research project on communication begun by anthropologist Gregory Bateson that soon involved the work of hypnotherapist Milton H. Erickson and psychiatrist Don Jackson. John Weakland, Jay Haley, Paul Watzlawick and Richard Fisch began to publish the ideas that resulted fiom the early research findings and in doing so developed a particular set of assumptions about the formation and resolution of human problems that differed significantly from traditional treatment models of the time. Further refinements through the clinical application of these methods resulted in a model of treatment that was a pioneer of the brief psychotherapy movement. It is based on a non-normative and non-pathological way of viewing people with problems; it looks at people in the context of their living situations; it resists the idea of client resistance, it places great emphasis on the use of language; and it seeks to amplify client assets and resources and minimize client liabilities and shortcomings. Brief therapists assume a willingness to be an active change agent for the benefit of their clients. They accept responsibility for creating an atmosphere of respect, patience, and creativity in which clients can find alternative ways to think and behave. They believe they have a set of tasks to perform that will hopefully result in the resolution or, as a minimum, the diminishment of the problem situation for which the client originally sought help. These tasks consist of a combination of ways of thinking and acting that are designed to increase the likelihood that the client will experience relief from a painful problem. One of the main tasks for a brief therapist is to find ways to construe the problems presented by the client so that a solution can be found. Brief therapists inquire into the interactional systemic aspects of a problem, the context or environment in which the problem occurs, the people involved in the problematic situation, and the ways the client has attempted to resolve the problem thus far. Another very important task is to identify and gain access to the persons who are the most interested in and willing to work toward changing the problem situation. The idea here is to spend the bulk of the therapeutic time and effort working with the person who is most invested in the change process. Brief therapists find ways to appeal to this person's values and belief systems so that (s)he will engage in activities and/or alter her/his behavior in ways that are likely to change the problem situation. A third task on which brief therapists concentrate is the establishment of clear, concrete, and doable goals of treatment. They collaborate with the client to determine what the client hopes to gain from treatment and when the client will know she is ready to handle life on his/her own, this assumes an emphasis on the client's present and the possibilities for the client's future rather than his/her past. The fourth task brief therapists focus on is the development of ways of intervening in the way the presenting problem is being handled in the present time. This is based on the central assumption that one of the main goals of psychotherapy is to induce clients to change the way a problem is handled. Such intervening is the result of thoughtful and careful consideration of many factors surrounding the problem situation and involves the use of a variety of skills. A final task for the brief therapist is to find ways to remove him/herself from the client's life in such a way that the client has faith in her/his own ability to function effectively without the therapist. This treatment model offers clinicians an opportunity to work in positive, goal-directed ways that clients find helpful and therapists find challenging and satisfying. It calls upon clinicians to develop keen observation skills, the ability to see things fiom a variety of perspectives, and an appreciation for the vast resources clients bring with them to therapy. While it is a simple model of treatment, it is by no means an easy one to master. It requires clinicians to step outside their usual frames of reference in the pursuit of creative solutions to difficult human problems. It rewards them with a greater sense of accomplishment and increased client satisfaction. In the ever-changing world of mental health, this is no small achievement.

Keywords: MRI Brief Therapy

Accuracy Verified: Yes

3. Farrell, D. (2011, March). EMDR with survivors of clergy sexual abuse. Symposium conducted at the 9th annual Conference of the EMDR UK & Ireland, Bristol.

Language: English

Format: Conference

Abstract:
This presentation reviews research which investigated the idiosyncratic effects of sexual abuse perpetrated by Roman Catholic Priests and makes related treatment recommendations. The research determined that this distinct form of sexual trauma generated unique posttraumatic symptoms not accounted for within the existing Posttraumatic Stress Disorder conceptual frameworks. These included significant anxiety and distress in areas such as theological belief, crisis of faith, and fears surrounding the participant’s own mortality. This presentation makes recommendations about EMDR treatment with clergy abuse survivors, based on these research findings utilising survivors stories to illustrate case formulation and the utilisation of process and content cognitive interweaves in addressing episodes of blocked processing.

Keywords: Clergy Abuse Sexual Abuse Symposium

Accuracy Verified: Yes

4. Gilson, S., & Foisson, P. (2005). L'EMDR science ou croyance? Une revue critique de la littérature [EMDR science or faith? A critical review of the literature EMDR science or belief?]. Acta Psychiatrica Belgica, 105(1), 47-58.

Language: French

Format: Journal

Abstract:
L'« Eye Movement Desensitization and Reprocessing » (EMDR) est une intervention thérapeutique controversée utilisée essentiellement dans le traitement des syndromes de stress post traumatiques (PTSD). Cet article a pour objectif de passer en revue la littérature scientifique afin d'évaluer l'état des connaissances actuelles quant à l'efficacité et la spécificité de la technique et de pouvoir éventuellement envisager d'autres champs de recherche. Le nombre et la qualité scientifique des études sont encore insuffisants. Leurs conclusions contradictoires ne permettent pas de valider l'EMDR comme une technique efficace et spécifique dans le traitement du PTSD ou d'autres pathologies. Néanmoins, certains résultats positifs, la rapidité d'action et le faible coût de la technique justifient de plus amples recherches.

The "Eye Movement and Desensitizer Reprocessing (EMDR) is a controversial therapeutic intervention used primarily in the treatment of post traumatic stress syndrome (PTSD). This article aims to review the scientific literature to assess the state of current knowledge regarding the effectiveness and specificity of the technique and to possibly explore other fields of research. The number and quality of scientific studies are still insufficient. Their contradictory findings do not validate EMDR as an effective technical and specific in the treatment of PTSD or other disorders. Nevertheless, some positive results, speed of action and the low cost of technology warrant further investigation.

Keywords: Review Posttraumatic Stress Disorder PSTD

Accuracy Verified: Yes

5. Walraven, L. (2012). Mag het (ietsje meer zijn)...? Over de aanvaardbaarheid van EMDR voor christenen [Can the (slightly more) ...? About the appropriateness of EMDR for Christians]. Psyche & Geloof, 23(1), 8-21.

Language: Dutch

Format: Journal

Abstract:
Alvorens vast te stellen of EMDR ‘mag’, wordt eerst een schets gegeven van de opvattingen over hoe EMDR werkt. Het werkgeheugenmodel blijkt veelbelovender te ogen dan de diverse neurologische modellen. Vervolgens komt aan de orde of en hoe aanvaardbaar EMDR is. Hierbij wordt onder andere gefocust op een onderbelicht aspect van de therapie: het (mogelijk) suggestieve karakter ervan. Ook wordt kritisch gekeken naar het type mensbeeld waar vanuit deze therapie voortkwam dan wel waaraan hij bijdraagt. Ten slotte wordt er aan de hand van twee casussen voor gepleit om de geloofsbeleving van cliënten bij de EMDR-procedure een serieuze plaats te geven om bij te kunnen dragen aan het herstel of de groei van de cliënt. Hierbij is het gewenst dat de therapeut ‘ietsje meer’ doet dan het strikte officiële EMDR-protocol toe lijkt te laten.

Before determining whether EMDR 'can', first a sketch of the ideas about how EMDR works. The working memory model seems more promising than the eyes to various neurological models. Next comes the issue of whether and how EMDR is acceptable. Here, the term other focused on a neglected aspect of therapy: the (possible) suggestive character thereof. It is also critically examined the type of man that came from this therapy or which he contributes. Finally, they do on the basis of two cases calling for the beliefs of clients in the EMDR procedure to give a serious place to be contribute to the recovery or the growth of the client. It is desirable that the therapist 'something more' than does the strict official EMDR protocol seems to be.

Keywords: Effectiveness Ethics Humanity Suggestion Faith Treatment Protocol

Accuracy Verified: Yes

6. Brink, A. (2006). Spiritualität in der traumatherapie mit EMDR [Spirituality in trauma therapy with EMDR]. Institut für Traumatherapie. Retrieved from http://www.traumatherapie.de/users/brink/Spirituelle%20Aspekte.html on 11/16/2011.

Language: German

Format: Other

Abstract:
Allgemeine spirituellle Aspekte der Traumatherapie Viktor Frankl entwickelte Ideen zu Psychotherapie und psychischer Gesundheit am schrecklichsten Ort, den die Welt je sah: in einem Konzentrationslager der NS-Zeit. Seine Schriften lesen sich gleidhwohl alles andere als schrecklich, todesnah oder morbide. Vielmehr geht es um tiefe existentielle Fragen, die Frankl stellt und fur sich selbst voll Glauben, ~i tmenschl ichdeiut nd spiritueller Einsicht beantwortet. 1st es ein Zufall, dass gelrade ein ~olocaust -~ber lebenddeer r Begrijnder der Logotherapie ist, die die "Frage nach dem Sinn" (Frankl, 1985) zum obersten Gebot des "Sinn-voll heilen" (1984) in der psychologischen Behandlung erhebt? Ich denke nicht. Die Auseinandersetzung mit dem Trauma - dem eigenen wie dem anderer - wirft vielmehr ganz voh selbst existentielle und spirituelle Fragen auf. Therapeuten wie Patienten haben sich diesen zu stellen. Ich denke, von der Gute der Antwort auf die Frage nach dem Sinn des schicksalhaften Leidens hangt die zukunftige Lebensqualitat eines Traumatisierten ab. Unsere therapeutische Aufgabe muss daher sein, gerneinsam mit dem Patienten eben diese Fragen zu stellen und ihh auf der Suche nach einer befriedigenden Antwort zu begleiten. Dabei nutzt es nichts, sith groOe Worte, wie sie in der Politik so leicht uber die Lippen gehen, anzueignen, etwa von "innerem Frieden", von "Schuld und Suhne" bzw. von "Unschuld" oder gar von "Vergebung" zu sprechen. Es zahlt nur das, was fuhlbar wird, was als innere Erfahrung auf$teigt, was als "Eingebung", "Erleuchtung", "Gedankenblitz" oder "innere Weisheit" aus delm Patienten selbst heraus entwickelt wird. In der modernen Psychotherapieforschung werden diese therapeutischen Momente als Therapieeinheiten mit bdsonders hoher Kongruenz (Grawe, 2005) beschrieben und damit als anzustrebende Therapiegestaltung: "Je intensiver solche Erfahrungen der Kongruenz sind, desto mehr wird sich sein [des Patienten] Inkongruenzniveau verringern mit all den weit reichenden positiven Folgen, die sich aus den [...KIorrelationen zwischen Verringerungen der Inko~ngruenzu nd klinischen Verbesserungen ergeben" (Grawe, 2005). Hellinger (2003), verlangt als Abschluss seiner Familienaufstellungen stets das Erweisen von Respekt, ja Versohnung und Vergebung - auch Eltern gegenuber, die ihr Kind misshandelt, ignoriert, rrhissbraucht oder weggegeben haben. Aus traumatheoretischer Sicht birgt dieses Vorgehen das Risiko einer erneuten Traumatisierung. Ganz alnders, wenn derselbe Patient ganz von allein, aus seinem eigenen Prozess heraus, zu einer Haltung der Vergebung finden kann: dann ist es mehr als eine Genesung, ein wirkliches Ganz und Heil werden, ein groOer Schritt zu einern spirituellen Bewusstsein. Wie wir noch sehen werden, wird dieser Schritt durch EMDR haufig gefordert. Er Iasst sich nicht erzwingen, aber ich durfte mehrfach Zeuge werden, wie er ganz von allein geschieht. Zunachst aber kehren wir zu der Feststellung zuruck, dass die Auseinandersetzung mit den spirituellen Seiten des Seins ihren festen Platz in der Traumatherapie hat.

Spiritual general aspects of trauma therapy Viktor Frankl developed ideas on psychotherapy and mental health in the most horrible place that the world has ever seen: in a concentration camp during the Nazi period. His papers read gleidhwohl anything but terrible, todesnah or morbid. The issue is deep existential questions that Frankl makes for himself and full of faith, i ~ nd tmenschl ichdeiut spiritual insight answered. 1st it a coincidence that Paddlewheel a ~ olocaust - ~ over lebenddeer r Begrijnder is of logotherapy, the "question of the meaning" (Frankl, 1985) the supreme command of the "cure sensible" (1984) in the psychological treatment does? I think not. Dealing with the trauma - their own as the others - quite the contrary voh throws himself on existential and spiritual questions. Therapists and patients have to face them. I think the best answer to the question of the meaning of the fatal disease depends the future Lebensqualitat from a traumatized. Our therapeutic task must be, therefore, like to make alone with the patient on this very issue and ihh to accompany the search for a satisfactory answer. It is no use sith Grooe words, as in politics go so easily over the lips, to appropriate to speak of such "inner peace", from "Crime and Suhner" or of "innocence" or even "forgiveness" . It pays only what is palpable, as the inner experience of what teigt $, which as "inspiration", "enlightenment", "mind flash" or "inner wisdom" is developed from delme patients themselves out. In modern psychotherapy research, these therapeutic moments as therapy sessions with bdsonders high congruence (Grawe, 2005) described and so as to be aimed at treatment planning: "The more such experiences of congruence, the greater will reduce his [the patient] Inkongruenzniveau far with all the reaching positive consequences arising from the [... KIorrelationen between reductions in Inko ngruenzu ~ nd clinical improvements result "(Grawe, 2005). Hellinger (2003), required as a conclusion of his family always lists the demonstration of respect, even reconciliation and forgiveness - to about parents who abused their child, ignored, have rrhissbraucht or given away. Trauma from a theoretical perspective this approach carries the risk of re-traumatization. All of ALND if the same patient come about solely from his own trial, may related to an attitude of forgiveness: it is more than a recovery, a true and full salvation to a einern groOer step spiritual awareness. As we shall see, this step by EMDR is often required. He Iasst force is not, but I could go back and witness how it happens all by itself. At first but we return back to the finding that the conflict is with the spiritual side of being a permanent place in trauma therapy.

Keywords: Spirituality Trauma Therapy

Accuracy Verified: Yes

7. Avent, P. (2000, September). Using a person’s religious beliefs to enhance EMDR outcomes. Presentation at the annual meeting of the EMDR International Association, Toronto, Ontario Canada.

Language: English

Format: Conference

Abstract:
Participants will: 1) learn the importance of addressing religious or spiritial issues; 2) learn how EMDR can interface with religious or spirital beliefs; 3) learn ways that non-clergy therapists can reduce faith-related resistance; 4) review strategy for dealing with common religous issues, fears, spiritual questions, and blocking beliefs; 5) learn to apply a variety of spirital and/or biblical cognitive interweaves; 6) learn how to use EMDR to strengthen positive religious experiences while unraveling destructive ones; and 7) learn how to lead patients in "EMDR prayer" to enhance safe place and to strengthen outcomes.

Keywords: Religious Beliefs Spirituality Biblical Cognitive Interweave Prayer

Accuracy Verified: Yes

8. Farrell, D., Dworkin, M., Keenan, P., & Spierings, S. (2010). Using EMDR with survivors of sexual abuse perpetrated by Roman Catholic priests. Journal of EMDR Practice and Research, 4(3), 124-133. doi:10.1891/1933-3196.4.3.124.

Language: English

Format: Journal

Abstract:
This article reviews research that investigated the idiosyncratic effects of sexual abuse perpetrated by Roman Catholic priests and makes related treatment recommendations. The research determined that this distinct form of sexual trauma generated unique posttraumatic symptoms not accounted for within the existing Posttraumatic Stress Disorder conceptual frameworks. These included significant anxiety and distress in areas such as theological belief, crisis of faith, and fears surrounding the participant’s own mortality. This article makes recommendations about EMDR treatment with clergy abuse survivors, based on these research findings utilizing a survivor’s story to illustrate case formulation and the utilization of process and content cognitive interweaves in addressing episodes of blocked processing.

Keywords: Clergy Sexual Abuse Cognitive Interweaves Idiosyncratic Trauma Treatment

Accuracy Verified: Yes

9. Farrell, D. (2008, June). Using EMDR with survivors of sexual abuse perpetrated by roman catholic priests. Poster presented at the annual meeting of the EMDR Europe Association, London, England UK.

Language: English

Format: Conference

Abstract:
This paper is based upon a qualitative study which investigated the experiences of survivors of sexual abuse perpetrated by Roman Catholic Priests. The premise of the research was based upon a perceived assumption that such a distinct form of sexual traumatology generates unique trauma characteristics not accounted for within the existing Post-Traumatic Stress Disorder conceptual frameworks (DSM-IV.TR; ICD-10). In making sense of survivors experiences evidence arose which indicated the majority of the research participants considered ‘God’ to have been integral within the abuse, manipulated either by design or default by the perpetrator. These idiosyncratic trauma characteristic created significant anxiety and distress in areas such as theological belief, crisis of faith and fears surrounding participant’s own mortality. This paper will outline a particular case of a survivor of such sexual abuse and their experience of EMDR discussing the ways in which such sexual traumatology is both similar and different to other survivor’s experiences and will critically consider the potential effectiveness of using EMDR with this particular client group. [Note: Poster and text PDFs]

Keywords: Perpetrators Poster Priests Roman Catholocism Survivors Sexual Abuse

Accuracy Verified: Yes